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On Cultural Fluidity"I discovered many islands inhabited by numerous people," wrote Columbus to King Ferdinand. "I took possession of all of them for our most fortunate King by making public proclamation and unfurling his standard, no one making any resistance.” He also adds “they are destitute of arms, which are entirely unknown to them, and for which they are not adapted; not on account of any bodily deformity, for they are well made, but because they are timid and full of terror.” He also calls them "guileless and honest", traits implied to be negative. Certainly, a clash of cultures on many accounts. One culture heavily militarized and based on the subjugation of people and exploitation of resources, and the other peaceful, honest, and living by mutual aid. Some may point to the domination of indigenous peoples by Spaniards as evidence of the inherent inferiority of indigenous cultures, but then that would posit the practices of war, violence, and exploitation as the marks of elevated culture. Which means, people who adopt that perspective can't possibly be against war or violence committed by any people anywhere at any time, since it would--according to that belief--be a natural expression of very fine culture. On a much smaller scale, far from the realm of grand geopolitics, it would provide the logical framework by which people operate within their own society: less community support, more assertion and achieving goals by force, physical and otherwise. Clearly, not a terribly attractive environment to exist in, and perhaps exactly the kind of environment that would create fertile ground for severe social ailments such as mass shootings and the like. Furthermore, this outlook completely negates the ways in which indigenous cultures may have later influenced European cultures, a few of which include:
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- Enlightenment Salons: Can be traced back to regular debates between indigenous statesman Kondiaronk and French governor-general, the comte de Frontenac et de Palluau, and his deputies in the 1690s where reportedly everything from religion, sexual freedom, politics, and economics was discussed (although, there is evidence pointing to the existence of literary salons in the Arabian Middle Ages).
- Democracy: Between 1519-1526, Hernan Cortes reported in his Five Letters of Relations to his king, The Holy Roman Emperor Charles V. that “the order of government so far observed among the people [of Tlaxca] resembles very much the republics of Venice, Genoa, and Pisa, for there is no supreme overlord.” Cortes of course relates Tlaxca to those city states in particular because those were the kind of republics he knew of, but there's enough evidence pointing to a far more egalitarian republic void of anyone occupying a position resembling a "Doge". Being a minor aristocrat from a part of Spain where even municipal councils were still very much a novelty, Cortes' mind must have been blown (unless of course--like John Adams much later--he viewed the notion of democracy with great disdain, which is entirely possible for someone who looks upon their monarch with great reverence). See also: The Iroquois Confederacy's Great Law of Peace.
- Anti-Colonial Resistance: The French Revolution of 1789-1799 is considered pivotal in inspiring other movements around the world that were not just antimonarchist, but anti-colonial is well. But it may be the case that the revolutionary ideas of liberty, equality, and fraternity themselves could've been inspired by the indigenous populations of the Americas. Conservative French thinkers such as Joseph de Maistre (1753-1821) blamed the French Revolution on the spread of Enlightenment thinking which he squarely blamed on The Jesuit Relations, which detailed many aspects of the indigenous ways of life. Not to mention the actual indigenous rebellions that exploded against colonists, many of which--despite being subject to terrible massacres--were successful, such as the Tiguex War of 1540-1541 which pushed Spanish conquistadores out of present day Bernalilo, NM for a full 39 years, or the Pueblo Revolt of 1680 which succeeded in expelling Spanish settlers for 12 years. Of course, these weren't the first instances of revolt in human history; it is recorded that Sumerians revolted in 2380 BC (which led to great social reform such as the state bearing the responsibility of funerary expenses as well as limiting the power of priesthood and large property owners) and Egyptians rebelled against the Ptolemaic dynasty between 205-186 BC (which re-established native Egyptian rule in parts of the country, but did little in the way of social change). But where the French Revolution and certain indigenous societies of the Americas share a commonality in perspective to resistance is in their rejection to colonization not just by the foreigner, but also by any military force, priesthood, wealthy elite, or leader (Po-Pay, who led the Pueblo revolt of 1680, for example, seems to have voluntarily disappeared shortly thereafter). The holy grail of a society based on individual autonomy + cohesive community organizing ultimately wouldn't be achieved in France (except in short, isolated instances such as the Paris Commune of 1871), or Russia in the wake of the Bolshevik Revolution, or across Africa after the many anti-colonial movements that took place there (or much later after the "Arab Spring" uprisings and the Occupy movements that followed across the globe). It may be the case that the closest examples we have of functional societies built on some of the principles all our revolts and social movements have strived for was those very communities European settlers eradicated. An eradication undertaken by the masses by the planning and encouraging of the elite, despite what was being eradicated containing the seed of principles those very same masses would later aspire to.
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Not to over-romanticize a particular culture or claim that a culture wasn't without its own set of issues, or to make the claim that any one culture is superior to any other. Any argument made along such lines regardless of the culture(s) in question is by definition biased and most certainly myopic, but one of our strengths as a species is our ability to learn from across both space and time. In fact, there is well-documented historical precedent of how crucial that is to human progress. What would have become of the Arabs of the middle ages had they not embarked on translating as many ancient Greek and Roman texts they could get their hands on? We know for certain the European renaissance would not have happened. We also know for certain that translating those texts did not suddenly transform those Arabs or later Europeans into carbon copies of ancient Greeks. Similarly today, any attempt at learning from the past will not lead to a turning of the clock, but may help us formulate the cultural DNA of the future built around a merger with aspects of our present.
We must let go of the idea of cultural development operating along some kind of linear trajectory. Culture is always amorphous and transformative, and it is in our interest for it to always be that way, like the air around us, any attempt to fence it in is futile. But even the quality of our air is subject to the effects of our actions; planting trees purifies the air, while burning coal pollutes it. We have within our means the tools by which to foster positive cultural attributes--wherever or whenever their sources may stem from--or negative ones. But it seems to me that culture today is treated as valuable only if it has the potential to become a tradeable commodity (it may be why cuisine is possibly one of the most "imported" cultural practices around the world, and it may also be why the two most surviving cultural practice from the indigenous Americas are smoking tobacco and eating chocolate--although terribly bastardized and abused once European industrialists got involved). Otherwise, culture is often considered yet another battle ground of petty national dominance, a damn shame in a world with the potential to be far more porous and fluid than it's ever been before.
The Importance of Culture
Slavoj Zizek says he worries most when the extreme Left works together with the extreme Right. I tend to agree with him but with a caveat; it depends on the dominant inclination of the culture at the time. Meaning: if the culture at large is generally right-leaning, then chances are any alliance between left and right to topple whatever oppressive system is in place will only result in a right-dominant system (like say, what unfolded in the aftermath of the Iranian Revolution for example). That is, assuming I agree with the right/left dichotomy as a descriptor of sociopolitical leanings today which I don't, because I think it is outdated and no longer applies. Things are far more complex now and dividing members of society so clearly into one of two obvious boxes just doesn't fly. But generally speaking, it does seem like the dominant cultural milieu of most societies around the world today is stained by qualities one might generally attribute to the right. It is most certainly the case within the United States, a country where people on both the general Right as well as the general Left seem to share a venn diagram of discontent. This would typically be a good indication of a society's readiness for igniting positive change. The problem however is that American culture at large is today dominated by incredibly conservative leanings. Even many of those who tend to think of themselves as "on the Left", are in fact very conservative by global or even historical standards. Therefore, any attempt at political reform (or adoption of new technology, or any other new thing injected into society) is likely to find itself adapted along lines acceptable to the culture's conservativeness. The world we desire for our children and our children's children must first be worked towards through culture.
More on that next time.
Ganzeer Houston, TX October 30, 2024
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I put the names of those who donate $5 or more per newsletter into a randomizer and the name it spits out receives a special gift by post. Name and gift is announced in the following edition. Thanks for your support.
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Congratulations, Claire! You will be receiving one of my original hand-made Riot Dance Patterns. Hope you like it!
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New merch! Take a closer look. I think you may appreciate the inscription. Crop tops also available.
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The second Mailbox Project initiated by Dongola Limited Editions out of Beirut Lebanon, whereby handmade accordion books were mailed to a selection of artists to fill in response to the ongoing genocide in Gaza.
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Review: The Plague by Albert Camus |
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Did not end up enjoying this as much as I thought I would. For one, it's a sausage fest. I don't recall encountering any female characters at all. So strange for a book that centers on an isolated town, where each of the characters featured is to a large degree meant to represent an entire segment of society. Are women not part of society? Are there no stories about women in a plague-stricken town worth telling at all? Such an odd and bizarre choice.
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"If you are ready to be ashamed of your own country, this is the first step towards freedom today." -Slavoj Zizek
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Interested in an online community far and away from sponsored posts, AI leeching, and prudish nipple censorship? Check out Restricted.Academy
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Ingredients:- 1 cup wholewheat flour
- 1 1/4 cup milk (oatmilk is fine)
- 2 eggs
- pinch salt
- squeeze or two of honey
Instructions: 1) Whisk together all ingredients. 2) Put 8" or 10" nonstick skillet over medium heat. Add slice of butter and allow to melt. 3) Stir batter with a ladle, and pour a ladleful into the skillet. Swirl it around so that it forms a thin layer across the entire bottom of the pan.4) When the top of the crepe is looking dry, flip it over and cook the other side for about 30 seconds. You want your crepe to be slightly browned, but not crisp. 5) Et voila! You have a crepe you can fill with either sweet or savory goodness. Most anything goes really, but here are a couple of my go to's:
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- Diced apple, cinnamon, and orange marmalade sauteed in a slide of butter.
- Roast chicken, sundried tomatoes, mozzarella cheese, and fresh basil or arugula.
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